The “Drunk Philosopher” Syndrome
Dear Friends in Christ,
There are certain kinds of conversations that I had more patience for when I was younger. I describe them as the “drunk philosopher” kind of conversation. The image I have in mind is standing at a bar with someone who has had way too much to drink. They begin to say nonsensical things as though they were the most profound utterances ever made by a human being. A good example might be when they say something like, “Well, who is to say that we are really here now talking with one another? Maybe this isn’t actually happening.” Usually, words like this are spoken with a self-satisfying nod and an attitude of intellectual superiority.
At a certain age you realize that debating an inebriated person who questions whether we are even having a conversation is not really a fruitful use of time. In fact, the person has given you the best out possible. If this conversation isn’t actually happening, then it’s not rude for me to walk away from it!
The “drunk philosopher” syndrome is not isolated to late-night barrooms. It happens even among the sober. It happens in an educational style that is deconstructive. It happens, for example, when a young person goes off to high school or college and some teacher basically says, “Well, you’ve been taught all of these things by your parents, but all of those things are wrong.” The problem with this is that rarely do those persons ever help the young person to make sense of life in any comprehensible way. Instead, they basically say, “Well, you really can’t know anything. You can’t know what is good and evil. You can’t even know if you are a boy or a girl. There is no cohesiveness to life. It is all just random, arbitrary, and ambiguous. Have a nice life. And please spend the next decade paying off the debt you incurred so that I could tell you that you can’t know anything.”
This kind of glibness can also be present in a certain elitist form of theology. Some who consider themselves “on the cutting edge” fancy themselves as too clever to accept or believe what previous generations of Christians held and believed. They like to disrupt the placid faith of others and inject doubt. It is almost always presented with condescension. “I am one of the enlightened ones who really knows.” The pure faith of a believer is treated as quaint, but foolish and uneducated.
When I was younger, such things really irritated me. I think it mostly irritated me because it always seemed to come from people who ought to know better. I think it also irritated me because the person usually looking down upon the pure Catholic faith of others often would sound like the drunk philosopher who thought himself to be a shining light of intellectual genius.
As I get older, it does still annoy me to see someone attempt to undermine the placid faith of another (especially the young), but the fact is only the truth has grace. When we see someone who lives out of a pure faith, it is far more convincing than all of the pseudo-intellectualism of the deconstructionist. Just a couple of examples. Last week at one of our Masses, there were all of these infants! The presence of these young families is a far more powerful testimony to the truth of what the Catholic Church teaches and believes than any damage that can be inflicted by those who seek to sow doubt. When you see those families, your heart knows you are seeing something true. Similarly, at that same Mass, I watched one of our parishioners in her nineties make her way up the stairs to the church. I’m sure it wouldn’t even occur to her that her example confirms others in the faith, but it does. You look at her fidelity (and the fidelity of so many others) and you think, “That’s what I want to be because I know that is true!”
The first reason we attend Mass on Sunday is to fulfill our obligation to offer God the worship to which He is due. This worship of God, however, adds nothing to His greatness. It does, however, benefit us in all sorts of ways. One thing it does for us is to strengthen our own Faith. Chances are, we spend most of our lives surrounded by “drunk philosophers.” Whether it is in our jobs, on our computers and phones, in the media, or in the culture around us, we are bombarded by unserious ideologies that relentlessly oppose the Truth. The Sunday Mass becomes a place where our confidence in the Truth and in the Faith are restored and strengthened.
In the witness of those who surround us, in the beauty of their lives and in the purity of their example, our confidence in the Faith is restored. In the faces of those who surround us, our inner peace and faith are strengthened so that we can say with ever firmer hearts, “I believe.”
Your Brother in Christ,
Fr. David Barnes
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